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“I Cannot Trade as Before”: Insights from Borno Women About Climate Change

One sentence that stayed with me

“I walk far now for water and firewood. It takes my whole day; I cannot trade as before.”

A 35-year-old woman farmer in Borno State, Nigeria, said this to us during an interview. In two short sentences, she explained something climate reports often miss. When the rain fails, her crops suffer. But so does her time, her income, and her independence.

That is the heart of my new paper, Gendered dimension of climate change: are women disparate in Nigeria?, now published in the International Journal of Climate Change Strategies and Management. My short answer to the question in the title is yes. Climate change is not gender-neutral, and in places like Borno, women bear a heavier burden of it.

Why Borno?

Borno State sits where several crises meet. Desertification, erratic rainfall, long droughts, and sudden floods strike a population that depends heavily on farming. On top of that, years of insurgency have displaced families and broken traditional livelihoods.

The UN Security Council has called climate change a “threat multiplier.” Borno shows what that phrase means in daily life. A flood does not arrive in a vacuum. It lands on households already stretched by conflict, poverty and insecure housing.

To understand how people live through this, I conducted in-depth interviews with 35 residents, 17 women and 18 men, in Hausa and Kanuri. They were farmers, traders, casual labourers, teachers, civil servants and pensioners. I used a feminist lens and Interpretative Phenomenological Analysis, which means I set out to listen closely to how people make sense of their own experiences, and to take women’s knowledge seriously rather than treating it as anecdote.

The gaps before the flood even comes

Even in a small sample, the differences between women and men were striking. They describe who starts out with a cushion and who does not.

Among participantsWomen (n = 17)Men (n = 18)
No formal schooling47%11%
Tertiary education0%23%
Rely on farming or livestock71%56%
In formal employment0%22%
Earn below ₦20,000 a month71%28%
Own their home24%33%

These are not just statistics. Less schooling means less access to forecasts and adaptation advice. No formal jobs means fewer fallback options when a harvest fails. Low income means nothing to rebuild with after a flood.

Same floods, different burdens

Almost everyone I spoke to knew the climate was changing. They felt the heat, saw the rains arrive late or all at once, and watched their yields fall. But women and men told the story differently.

Men tended to describe climate change through crop failure, dead livestock and lost income. Women tied it to keeping the household alive: feeding children, finding water and firewood, and selling in markets that dry up after a flood. One woman trader put it plainly: the floods destroy the crops, and then the customers don’t come to buy what survives.

Strikingly, several men named the imbalance themselves. A 55-year-old trader told me the men can go and find work elsewhere, but women stay home. Mobility is an adaptation strategy, and it is not equally available. When a man migrates for work, the woman left behind often absorbs the extra load of farming, caregiving and resource-gathering, on fewer resources.

Who gets to know, and who gets to decide

One finding I keep returning to is about information. Men in the study were more likely to reach formal forecasts and extension services. Women, held back by lower schooling and restrictions on movement, relied more on indigenous indicators to read the seasons.

That local knowledge has real value. But when official climate information flows mainly through men, women are left to plan their farms and households with less warning and less support.

The same pattern shows up in decisions about land. As a 29-year-old woman farmer told me, women don’t always have a say in decisions about the land, so they don’t get the help they need to adapt. Without land rights or a seat at the table, women are expected to adapt to changes they have no power to shape. This is what feminist epistemology asks us to notice: power decides whose knowledge counts.

Not victims, but not superhuman either

It would be easy to write a story in which women are only victims. That would be inaccurate, and it would repeat a mistake many climate policies have already made.

The women I interviewed were adapting. They changed farming methods, took on extra work, joined savings groups, and leaned on each other for advice. A 45-year-old mother told me she tries to stay strong for her children, even if it means changing how she manages her farm or finding other work.

But I also heard a quieter, harder word again and again: endure. “We just keep enduring, hoping things will improve,” one woman farmer said. Resilience should not mean people absorbing shocks alone until they break. When hope becomes the main strategy, it is a sign that support systems have failed.

From food parcels to real change

Participants were grateful for relief, but clear about its limits. Food aid gets a family through a week. It does not replace lost seed, rebuild a market stall or change who owns the land. As one man put it, people don’t want to depend on aid; they want to work and make money.

Based on what people told me, these are the shifts that matter most:

  • Secure women’s access to land, credit, inputs and training, so they can invest in their own adaptation.
  • Bring women into climate decision-making, at household, community and policy levels, and recognise the leadership they already show.
  • Support livelihood diversification and climate-smart agriculture designed around women’s actual workloads and constraints.
  • Get climate information to women directly, and build on local knowledge rather than ignoring it.
  • Coordinate government, NGOs and local groups so that support moves from short-term relief to long-term capacity.

A 42-year-old woman farmer summed it up better than any policy brief: if women had the means to support themselves, they would cope better.

Why this matters beyond Borno

Borno is an extreme case, but not an isolated one. Across sub-Saharan Africa and much of the Global South, climate shocks land on top of existing inequalities. If adaptation plans treat households as single units, or women as passive recipients of aid, they will keep missing the people doing much of the adapting.

The question for policymakers is not only how to protect women from climate change. It is how to remove the barriers that stop women from leading the response.

I am grateful to every participant who shared their time and their stories, and to the African German Network of Excellence in Science (AGNES) in collaboration with the Alexander von
Humboldt Foundation (AvH) and the German Ministry for Economic Cooperation and
Development (BMZ) for the Junior Researcher Grant that made this fieldwork possible.

The full paper is open access: Gendered dimension of climate change: are women disparate in Nigeria?, International Journal of Climate Change Strategies and Management, Vol. 18 No. 1 (2026), pp. 584–602.

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Women’s Safety Across Africa: From Justice After Death to Protection Before Death

I recently had the opportunity to speak on News Central TV on the subject of “Women’s Safety Across Africa and a Call for Justice and Safety for Women.” The conversation came at a time when femicide and gender-based violence continue to demand urgent public attention – not only in South Africa, but across the African continent.

As I reflected on the discussion afterwards, one question stayed with me:

When a woman is killed, should our first question only be, “Who killed her?” Or should we also be asking, “What happened before she was killed, and could her death have been prevented?”

That shift in questioning is important.

Because femicide does not always begin with a murder. In many cases, violence exists long before a woman loses her life.

Understanding femicide

Femicide refers broadly to the intentional killing of women and girls because of their gender. It can occur within intimate relationships or outside them.

In South Africa, the evidence is particularly concerning. The national analysis of four femicide surveys found that the intimate-partner femicide rate reached 5.5 per 100,000 women in 2020/21. The study found that intimate partners remained the leading perpetrator category, accounting for 57.5% of cases in the weighted analysis.

The same research shows another troubling pattern. The proportion of cases in which police investigations did not identify a perpetrator increased from 18.6% in 1999 to 44.2% in 2020/21.

These numbers are not simply statistics. Behind every number is a woman whose life ended, a family that lost someone, children who may have lost a mother, and communities left to deal with the consequences.

They should therefore make us ask difficult questions about prevention, investigation, protection and accountability.

A woman may not move directly from safety to death

One of the most important things we must understand about femicide is that it can be connected to a wider continuum of violence.

Before a woman is killed, there may have been threats to kill her, physical assault, sexual violence, stalking, coercive control, financial control, isolation, intimidation, extreme jealousy or threats associated with separation and relationship breakdown.

This does not mean that every woman who experiences these forms of violence will be killed. Nor does it mean that every femicide can be predicted.

But it does mean that warning signs matter.

When a woman reports violence, makes a complaint, seeks medical attention, approaches the police, goes to a shelter, confides in family members or attempts to leave an abusive relationship, these interactions can represent important opportunities for intervention.

The question is whether our systems recognise those opportunities and respond effectively.

Beyond asking “Who killed her?”

The criminal justice system must identify perpetrators, investigate cases, prosecute offenders and ensure accountability.

But justice after a woman has been killed is not the same as safety before she is killed.

This is why we need to move beyond the question of “Who killed her?” to also ask:

What happened before she was killed?

Were there warning signs?

Had she previously sought help?

Did anyone know she was at risk?

Was there an opportunity for intervention?

Did the police, health system, family, community or other institutions have information that could have been acted upon?

And ultimately:

Could her death have been prevented?

These are not questions designed to shift responsibility onto victims. Quite the opposite.

They force us to examine the systems around women and ask whether those systems are functioning as they should.

From reaction to prevention

South Africa has developed important policy and institutional mechanisms to address gender-based violence and femicide. The National Strategic Plan on GBVF provides a multisectoral framework, and the National Council on GBVF has been established in law to provide strategic leadership and coordination.

The challenge, therefore, is not simply the absence of policies.

The more difficult question is:

How effectively are these commitments being translated into protection and prevention on the ground?

A woman does not experience a policy document.

She experiences the police officer who receives her complaint.

She experiences the healthcare worker who attends to her injuries.

She experiences the shelter that either has space for her or does not.

She experiences the family member who believes her – or tells her to return to the relationship.

She experiences the community that either intervenes – or remains silent.

And she experiences a justice system whose effectiveness may determine whether a threat escalates or is stopped.

This is why prevention requires more than awareness campaigns.

It requires functioning systems.

The importance of the Femicide Review Pilot

There is an important development in South Africa that deserves attention: the Femicide Review Pilot, formally launched in August 2026.

The pilot is being implemented in Gauteng, KwaZulu-Natal and the Eastern Cape. Its purpose is not simply to investigate individual murders as criminal cases. It is designed as a learning process—to examine what happened, identify systemic gaps, strengthen coordination and determine how lessons from individual cases can inform prevention.

This is an important shift in thinking.

A femicide review should encourage us to examine the circumstances surrounding a woman’s death and the institutional responses that preceded it.

Where were the warning signs?

Where did the system respond?

Where did it fail?

What information was available?

What information was missing?

What could have been done differently?

And most importantly:

What can we learn from this death that might help save another woman’s life?

The real value of such a mechanism should ultimately be measured not by how many cases are reviewed, but by whether the lessons from those cases lead to changes that prevent future deaths.

Safety is more than policing

When we talk about women’s safety, the conversation often becomes focused on policing and public spaces.

Those issues matter.

But women’s safety cannot be reduced to telling women to avoid certain places, change their behaviour, travel in groups, carry protection or remain constantly alert.

Women should be able to live, work, study, travel, form relationships and leave relationships without living under the constant threat of violence.

Safety must therefore be understood more broadly.

It includes prevention, early intervention, protection and access to support.

It requires stronger policing and forensic capacity. It requires effective reporting and surveillance systems. It requires accessible shelters and survivor services. It requires responsive healthcare systems. It requires communities that do not normalise violence. It requires research and reliable data. And it requires accountability when institutions fail to perform their responsibilities.

Communities are part of the prevention system

Government cannot do this alone.

Neither can the police.

Neither can civil society.

Communities matter because violence does not happen in isolation from social relationships and community structures.

Families, religious institutions, schools, workplaces, traditional and community leaders, healthcare providers, researchers and ordinary citizens all have a role to play.

Communities can recognise warning signs.

They can support women who disclose violence.

They can challenge harmful ideas about (hegemonic) masculinity and relationships.

They can report violence.

They can refuse to protect perpetrators through silence.

And they can help create environments in which seeking help is treated as an act of courage rather than shame.

But community responsibility must not become an excuse for governments and institutions to withdraw from their own responsibilities.

The state has obligations. Institutions have obligations. Communities have obligations. Individuals have obligations.

We need all of these levels working together.

The African conversation

Although South Africa receives significant attention because of its documented levels of femicide, women’s safety is not exclusively a South African issue.

Across Africa, women and girls experience different forms of violence shaped by social, economic, cultural, political and institutional circumstances.

The African Union’s adoption of the Convention on Ending Violence Against Women and Girls (AU-CEVAWG) in February 2025 represents an important continental commitment to preventing and responding to violence against women and girls. The Convention is intended to strengthen legal and institutional mechanisms and address the root causes and drivers of violence.

But adoption of a continental instrument is only one part of the journey.

The real test lies in implementation, financing, enforcement and accountability.

African countries need to translate commitments into functioning systems that women can actually experience in their everyday lives.

Justice after death. Protection before death.

There is a tendency to think about justice primarily in terms of what happens after a crime.

Investigation.

Arrest.

Prosecution.

Conviction.

Accountability.

All of these matter.

But if our goal is women’s safety, we must also think about what happens before the crime becomes lethal.

Prevention.

Early intervention.

Protection.

Safe accommodation.

Survivor support.

Risk identification.

Community intervention.

Responsive healthcare.

Effective policing.

Accessible justice.

This is why I see women’s safety through four connected actions:

PREVENT → PROTECT → RESPOND → ACCOUNT

We must prevent violence before it occurs.

We must protect women who are at risk.

We must respond effectively when violence occurs.

And we must hold perpetrators—and where appropriate, institutions that fail in their responsibilities—accountable.

We should not wait for another death to learn

Every woman who is killed leaves behind more than a crime scene.

Her death leaves questions.

Was she afraid before she died?

Had she asked for help?

Did someone know?

Was there a previous report?

Was there a medical encounter?

Was there a threat?

Was there a separation?

Was there a pattern of control?

Was there an institution that could have intervened?

These questions matter because prevention requires us to learn from what has already happened.

We should not wait until another woman is killed before we discover that the systems around her were not working.

Women should not have to die before the system learns that they were at risk.

The call for women’s safety across Africa must therefore be more than a call for justice after violence.

It must be a call for systems that protect women before violence becomes lethal.

It must be a call for evidence-based prevention, effective institutions, responsive communities and meaningful accountability.

And above all, it must be a commitment to ensuring that when we remember the women we have lost, we do not only remember how they died.

We ask what could have been done to keep them alive.

Because justice matters.

But safety before death is justice in its most preventive form.

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Artificial Intelligence Is Already Transforming African Higher Education – Are Our Universities Ready?

Artificial intelligence (AI) is no longer a futuristic concept in African universities. It is already reshaping how academics teach, conduct research, supervise students, assess learning, and manage increasingly demanding workloads. Yet an important question remains: Are our institutions evolving as quickly as the technology itself?

This question inspired our recently published study titled “Artificial Intelligence, Academic Workload and Institutional Readiness in African Higher Education: A Rapid Need Assessment.

Why we conducted this study

Across Africa, higher education institutions are under growing pressure to expand access, improve research productivity, enhance teaching quality, and meet increasingly complex accreditation and reporting requirements. At the same time, generative AI tools have rapidly entered academic life, offering new opportunities to improve efficiency while raising equally important questions about ethics, governance, and academic integrity.

Rather than asking whether academics are using AI, we wanted to understand a broader question: Are African universities institutionally prepared for responsible AI adoption?

What we found

Our findings paint a picture of both opportunity and urgency.

Most respondents reported experiencing substantial workload pressures across nearly every aspect of academic work, including research writing, lecture preparation, postgraduate supervision, assessment and grading, student support, institutional reporting, and accreditation-related responsibilities.

Against this backdrop, AI has already become part of everyday academic practice.

  • 80% of respondents reported currently using AI tools.
  • Yet only 23.3% had received any formal training in AI or digital technologies.
  • Encouragingly, 96.7% expressed a strong interest in receiving structured training in generative AI.

These findings reveal a significant readiness gap. Many academics are adopting AI independently, often without institutional guidance, formal capacity building, or clear governance frameworks.

Where academics see the greatest value

Respondents identified several areas where AI could meaningfully support academic work:

  • Research assistance and literature synthesis
  • Academic writing and content development
  • Grading and assessment support
  • Personalised learning
  • Curriculum planning

These findings suggest that academics view AI primarily as a tool for enhancing productivity rather than replacing human expertise.

Responsible adoption remains essential

Our study also highlights that enthusiasm for AI is accompanied by legitimate concerns.

Participants consistently identified issues relating to:

  • Academic integrity
  • Data privacy
  • Accuracy and reliability
  • Limited AI training
  • Potential job displacement

These concerns reinforce an important point: successful AI integration requires more than access to technology. It requires institutions to establish robust governance systems that promote responsible, ethical, and contextually appropriate use.

What this means for African universities

Our findings suggest that institutional readiness must extend beyond technological infrastructure.

Universities should prioritise:

  • Comprehensive AI policies and governance frameworks
  • Continuous professional development for academic and administrative staff
  • Clear ethical guidelines for teaching, research, and assessment
  • Human oversight in AI-supported academic processes
  • Strong data protection and privacy mechanisms
  • AI strategies that reflect African educational contexts and development priorities

The conversation should therefore move beyond whether AI should be adopted toward how it can be integrated responsibly while strengthening teaching, research, and institutional effectiveness.

Looking ahead

Artificial intelligence presents one of the most significant transformations in higher education in decades. For African universities, it offers an opportunity not only to reduce administrative burdens but also to rethink teaching, research, knowledge production, and institutional innovation.

However, technology alone cannot transform higher education.

That transformation depends on thoughtful leadership, evidence-informed policy, ethical governance, and sustained investment in people.

Our hope is that this study contributes to that ongoing conversation by providing empirical evidence that can support universities, policymakers, and higher education stakeholders in building AI-ready institutions that are both innovative and responsible.

Citation

Igiri, C. P., Ani, J. I., Osabuohien, E., Nwokocha, E. E., Ajayi, G. O., Nyaga, J. G., Correia, O., & Akindele, M. A. (2026). Artificial intelligence, academic workload and institutional readiness in African higher education: A rapid need assessment. The Nigerian Journal of Sociology and Anthropology, 24(1), 28–49. doi.org/10.36108/NJSA/6202.42.0120

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From Bottles to Bruises: Unpacking the Link Between Partner Substance Use and Intimate Partner Violence in South Africa

What happens when alcohol and drugs enter intimate relationships? For many women, the consequences extend far beyond substance use itself, increasing the risk of emotional, physical, and sexual violence.

My recent study, From Bottles to Bruises: Partner Substance Use, Relationship Dynamics, and the Risk of Intimate Partner Violence in South Africa, published in the Int. J. Environ. Res. Public Health 2026, Vol.23(2),160; https://doi.org/10.3390/ijerph23020160 explores this critical but often overlooked connection using nationally representative data from the South African Demographic and Health Survey.

The findings paint a troubling picture. More than 40% of women reported that their partners used alcohol and/or drugs. Among these women, over one-third had experienced intimate partner violence (IPV). Even after accounting for other factors, women whose partners used substances were significantly more likely to experience abuse. The risk of emotional violence was more than doubled, while the likelihood of physical and sexual violence was nearly three times higher.

However, substance use is only part of the story.

The study found that controlling behaviours—such as monitoring a partner’s movements, restricting social interactions, or exerting excessive control over daily activities—were among the strongest predictors of violence. Women exposed to these behaviours faced dramatically higher odds of experiencing IPV, highlighting how abuse often begins long before physical harm occurs.

These findings challenge us to rethink how we address gender-based violence. While substance abuse interventions remain important, effective prevention requires a broader approach that also tackles harmful gender norms, unequal power relations, and coercive control within relationships.

For policymakers, healthcare providers, and community organisations, the message is clear: efforts to reduce intimate partner violence must integrate substance-use prevention with strategies that promote healthy, respectful, and equitable relationships.

Violence against women is not inevitable. By understanding the factors that drive abuse and addressing them together, we can move closer to a future where women are safe, empowered, and free from violence.

Watch the video below for a visual overview of the study findings and their implications for public health, policy, and women’s safety.

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Is Female Migration a Pathway out of Poverty in ECOWAS?

Migration has become one of the defining features of our global era. Across regions, people move in search of better livelihoods, safety, and opportunities for their families. In some cases, migration is a choice driven by aspiration; in others, it is a necessity shaped by conflict, climate shocks, and economic hardship. Nowhere are these dynamics more visible than in sub-Saharan Africa, where migration patterns are deeply intertwined with household survival strategies.

Within this broader movement, female migration has gained increasing attention – but remains underexplored in development research, particularly in relation to poverty outcomes. This study examines a critical question: What is the effect of female migration and remittances on poverty reduction in ECOWAS countries between 1990 and 2020?

In this paper, “Female Migration, Remittances and Poverty Reduction in ECOWAS,” published in Poverty & Public Policy (18: e70063. https://doi.org/10.1002/pop4.70063), we examined the relationship between female migration, remittances, and poverty reduction in ECOWAS countries from 1990 to 2020, using household per capita consumption expenditure as a proxy for poverty reduction.

Rethinking Migration Through a Gender Lens

Much of the existing literature on migration treats migrants as a homogenous group. Yet, gender matters. Women migrate under different social, economic, and structural conditions compared to men, and their migration outcomes also differ.

In the ECOWAS region, female migration is often shaped by:

  • Economic hardship and unemployment,
  • Care responsibilities and household survival strategies,
  • Informal and precarious labour opportunities abroad,
  • And in some cases, distress migration driven by poverty.

This study focused specifically on female migration, rather than total migration, to capture these gendered realities and their implications for household welfare.

Migration, Remittances, and Poverty: What the Data Shows

Using panel data from 1990 to 2020 across ECOWAS countries, the study employs a Prais-Winsten regression model with panel-corrected standard errors, alongside a Feasible Generalized Least Squares (FGLS) robustness check. Poverty is measured using household per capita consumption expenditure, a standard proxy for welfare outcomes.

The findings present a complex and somewhat paradoxical picture.

1. Female migration and poverty: an unexpected increase

The results show that a 1% increase in female migration is associated with a 0.476 increase in household poverty.

At first glance, this may appear counterintuitive. However, it suggests that female migration in ECOWAS may often reflect distress-driven mobility rather than opportunity-led migration. When women migrate under economic pressure, households may lose:

  • Essential income-generating labour,
  • Caregiving roles that sustain household productivity,
  • And social stability within the home.

Rather than immediately lifting households out of poverty, migration in this context may initially deepen economic vulnerability.

2. Remittances: a clear poverty-reducing force

In contrast, remittances show a strong mitigating effect. A 1% increase in remittances reduces household poverty by 0.414.

This reinforces the idea that remittances act as a household-level shock absorber, enabling families to:

  • Smooth consumption during economic hardship,
  • Pay for education and healthcare,
  • And invest in small-scale economic activities.

Remittances therefore function as a critical survival and welfare mechanism in ECOWAS economies.

3. The moderating role of remittances

Perhaps the most important insight from this study is the interaction between female migration and remittances. The results show that when both are considered together, a 1% increase in their joint effect reduces poverty by 0.009.

While modest in size, this finding is significant. It suggests that migration only becomes poverty-reducing when it successfully generates and transmits remittances back to the household. In other words, migration alone is not sufficient – its benefits depend on the strength and reliability of financial flows back home.

What These Findings Mean

Taken together, the results challenge the often simplistic assumption that migration automatically reduces poverty. Instead, they reveal a more nuanced reality:

  • Female migration in ECOWAS may initially reflect economic distress rather than upward mobility.
  • Remittances play a crucial compensatory role in stabilising household welfare.
  • The poverty-reducing effects of migration depend heavily on how effectively migrants can support their households financially.

Policy Implications: Beyond Migration Itself

These findings point to two key policy directions.

First, reducing distress-driven female migration requires addressing structural economic vulnerabilities. Governments in ECOWAS should prioritise:

  • Employment creation for women within local economies,
  • Skills development and vocational training,
  • And improved access to decent work opportunities.

Second, since remittances clearly reduce poverty, policies should focus on maximising their developmental impact, through:

  • Lowering remittance transfer costs,
  • Strengthening financial inclusion systems,
  • Encouraging savings and investment channels,
  • And promoting productive use of remittances in households.

Why This Study Matters

This research contributes to migration and development literature in three important ways:

  1. It shifts the focus from total migration to female-specific migration patterns, highlighting gendered dynamics often overlooked in policy discussions.
  2. It provides new evidence from ECOWAS, a region where migration is a central feature of household economies but still under-analysed in gendered terms.
  3. It introduces a novel perspective by examining the moderating role of remittances on female migration and poverty, rather than treating them as separate variables.

Final Reflection

Female migration in ECOWAS is not a simple story of empowerment or deprivation. It is a complex social and economic process shaped by inequality, survival strategies, and transnational family responsibilities. The real development question is not only whether women migrate – but under what conditions migration becomes a pathway out of poverty rather than a reflection of it.

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Climate Change Has a Gender Problem: What Our Research Across Six Nigerian States Reveals About Women, Food, and Flooding

In April 2026, I had the privilege of representing my research team and presenting the key findings of our CODESRIA-funded study at the 2023/2024 MRI Publication and Dissemination Workshop in Nairobi, Kenya. The workshop brought together researchers from across Africa, united by a shared commitment to producing and communicating research that matters – research that can inform policy, shape practice, and ultimately improve lives.

Our presentation, titled “Climate Change Induced Flooding: Implications for Food Security and Income Among Female Smallholder Farmers in Nigeria,” drew from several months, mixed-methods study conducted across all six geopolitical zones of Nigeria. What we shared in Nairobi was not just data – it was the lived experience of many women farmers whose worlds are being quietly dismantled by crisis.

Why This Study? The Problem We Could Not Ignore

Nigeria sits at a critical and deeply troubling intersection: it is one of Africa’s largest agricultural economies, and yet it is also one of the continent’s most vulnerable countries to the effects of climate change. The agricultural sector contributes significantly to the country’s GDP, and rural women – as primary food producers and household caregivers – sit at the very heart of this system.

Yet, as rainfall patterns become increasingly erratic, temperatures steadily rise, and flooding events grow more frequent and more severe, these women are being pushed to the margins of survival. The global literature has long established the nexus between climate change and food insecurity, but the specific, gendered dimensions of this relationship within Nigeria’s diverse ecological and sociocultural contexts remained underexplored.

Our study sought to close that gap. Specifically, we set out to:

– Understand historical climatic trends across Nigeria over time;

– Ascertain the impact of flooding on the food security of female smallholder farmers;

– Assess how flooding affects their income levels; and

– Determine the coping mechanisms these women employ to survive.

With funding from the Council for the Development of Social Science Research in Africa (CODESRIA) and guided by theoretical lenses – we designed a study that would not just measure suffering, but listen to the voices behind the numbers.

A Study Rooted in Rigor: Materials and Methods

One of the aspects of our research that generated considerable interest at the Nairobi workshop was the robustness of our methodology. We adopted a mixed-methods research design – combining the depth of qualitative inquiry with the breadth and statistical power of quantitative analysis. The research spanned Nigeria’s six geopolitical zones, with data collected in Bauchi (North East), Jigawa (North West), Kogi (North Central), Bayelsa (South-South), Ogun (South West), and Anambra (South East). This geographic breadth allowed us to capture the diversity of Nigeria’s ecological, cultural, and economic contexts. Our study engaged female smallholder farmers as primary respondents, alongside state and non-state actors as key informants.

Who Are These Women? A Profile of Our Respondents

Understanding our findings requires understanding who the women at the centre of our study are. The sociodemographic profile that emerged from our data paints a picture of structural disadvantage layered upon structural disadvantage.

The majority of respondents (54.2%) were between the ages of 30 and 49. Most lived in rural areas (87.1%), had low incomes  – with 87% earning less than ₦60,000 per month –  and had limited formal education, with 52.9% having less than secondary-level schooling. Access to financial services was almost entirely absent: 85.6% had no access to credit. Digital and energy poverty further compounded their vulnerability – 83% had no internet access, and 62.4% lacked reliable electricity.

These are women who are already operating at the margins. The arrival of floodwaters does not merely inconvenience them. It destroys them.

Key Findings: What the Data Told Us – and What the Women Said

   1. Nigeria’s Climate is Changing – and the Evidence is Unmistakable

Our analysis of historical climate data across Nigeria revealed a stark and alarming picture. In the North, rainfall has declined progressively, driving drought conditions, desertification, and crop failure. In the South and coastal regions, the picture is almost the opposite: increasing rainfall variability and heavier precipitation events have made flooding more frequent and more destructive.

Average temperatures increased from 27.0°C in 2001 to 27.8°C in 2022. Northern regions recorded persistently low humidity (41%–49%), while coastal and southern regions showed high but increasingly unstable humidity levels, often exceeding 80%.

Perhaps most significant historically is the transition our data revealed: from the 1960s through the 1980s, climate risks in Nigeria were predominantly drought-related. Today, the country has shifted decisively toward a flood-prone reality – a transition with profound implications for farming systems, food production, and rural livelihoods that have not yet adapted to this new normal.

   2. Flooding Is Recurrent, Unpredictable, and Deeply Feared

The voices we gathered across Nigeria’s six zones were consistent in their testimony: flooding is no longer a seasonal inconvenience. It is a recurring trauma.

“The floods keep coming almost every year.” – Case Study Participant, Female, Kogi

“Yes, the flooding is now more serious than before. Before, we used to expect floods around September, but now it can start as early as July, and we are not always ready.” – FGD Participant, Female, Bayelsa

“Floods affected me so much… I invested my money on the farm thinking I will make profits and then floods came [and] washed away everything… we are just managing life.” –  Case Study Participant, Female Flood Survivor, Jigawa

These accounts illustrate something that statistics alone cannot fully convey: the psychological weight of living under the perpetual threat of flooding. Women plan, invest, plant – and then watch the waters take everything.

   3. Knowledge of Climate Change Is Low, But Flood Experience Drives Awareness

Our Climate Knowledge Index (Cronbach Alpha: 0.788) revealed that formal knowledge of climate change among female smallholder farmers remains low. However, an important finding emerged: flood experience was the most significant predictor of climate change awareness. Women who had lived through flooding were markedly more aware of climatic changes – not through textbooks or extension services, but through the painful school of lived experience.

    4. Flooding Is Devastating Food Security Across Five Dimensions

We constructed a comprehensive Household Food Insecurity Index encompassing five dimensions and 53 indicators: food access, perceived food availability, food utilization barriers, food stability, and food agency. The findings were deeply concerning.

78% of households reported worrying that food would run out before they could afford to obtain more – a direct marker of food insecurity. Approximately three-quarters of respondents could only “sometimes” afford balanced meals. Many households reported regularly reducing meal quality or shifting to cheaper, nutritionally inferior food options.

Our State and Flood interaction analysis revealed something particularly important for policy: the impact of flooding on food security is “location-sensitive”. Two farmers with identical educational backgrounds and similar farm sizes may experience dramatically different food outcomes depending solely on where they farm. This underscores the importance of geographically disaggregated food security interventions.

   5. Flooding is Economically Devastating – The Numbers Are Stark

Using Structural Equation Modelling, we quantified what many policymakers have intuited but rarely measured with precision: flooding has a strong and statistically significant negative effect on income. Specifically, each one-unit increase in flooding severity reduces a female farmer’s monthly income by approximately ₦22,279.  This happens either directly or indirectly. The direct pathway shows that flooding suppresses income. The indirect pathway is mediated through food insecurity as follows: Flooding → Food Insecurity → Income reduction. Both are statistically significant.

In other words, flooding does not only destroy crops in the moment – it deepens food insecurity, which in turn further erodes household income in a compounding cycle of deprivation.

    6. Coping Strategies Are Largely Self-Driven – and Insufficient

Our analysis of preparedness and coping mechanisms revealed a troubling pattern: these women are largely “left to cope alone”.

Across six preparedness and response indices, the scores were uniformly low or average:

– Early Warning and Monitoring Index: Low (40.3%)

– Community and Institutional Response Index: Low (45.0%)

– Household and Individual Preparedness Index: Low (45.4%)

– Financial and Livelihood Adaptations Index: Average (42.5%)

– Social and Support Networks Index: Average (56.0%)

– Overall Preparedness: Poor (20.1%)

Coping strategies ranged from borrowing money and skipping meals to taking on additional jobs and drawing on indigenous adaptive knowledge. But these strategies are reactive, not preventive – and they are proving insufficient against the scale and frequency of contemporary flooding.

Beyond the Numbers: What Analysis Further Revealed

Some of the most profound – and perhaps most overlooked – dimensions of our findings emerged from our qualitative analysis. Climate change, our study reveals, is not merely an environmental or economic crisis. It is a gendered, socio-cultural, psychosocial, and even spiritual crisis for these communities.

Gendered: Flooding intersects with and exacerbates existing gender inequalities, touching on reproductive health, gender-based violence, and women’s reduced bargaining power within households and communities.

Psychosocial: Female farmers reported trauma, anxiety, and psychological distress linked to recurring flood events – dimensions that remain entirely absent from most climate adaptation frameworks.

Cultural: Indigenous knowledge and cultural practices – including beliefs about specific plants that can ward off floods – form an important part of how communities interpret and respond to climate events. These cannot be dismissed; they must be engaged.

Spiritual: In some communities, flooding has been “deified” – understood as a spiritual phenomenon as much as a physical one. This shapes how communities respond and what interventions they will accept.

Our findings also documented how flooding is “accelerating the feminisation of agrarian poverty” – deepening women’s economic vulnerability, displacing them from ancestral land, eroding cultural ties, and in some cases triggering “de-agrarianization”: women withdrawing from farming altogether, a development with dire implications for household food systems and rural community stability.

Some Recommendations from Our Study

Our research concludes with some clear and urgent set of recommendations:

  1. Women-centred climate adaptation policies – Policy must explicitly recognise and respond to the gendered dimensions of climate-induced flooding.
  2. Improved access to land, finance, and agricultural innovation – Structural barriers that limit women’s economic agency must be dismantled.
  3. Integration of indigenous knowledge systems – Adaptation frameworks must incorporate, not ignore, the knowledge that communities have developed over generations.
  4. Community-driven, Afrocentric approaches – Solutions imposed from outside will fail. Locally-rooted, culturally-resonant strategies are more likely to succeed.
  5. Expanded climate financing for vulnerable communities – The communities most affected by climate change are also those with the least access to adaptation funding.
  6. A shift from reactive to proactive resilience – The current reliance on experience-based coping must give way to proactive climate education and preparedness before disasters strike.

Our recommendations are directly relevant to the achievement of multiple Sustainable Development Goals:

  • SDG 1 (No Poverty)
  • SDG 2 (Zero Hunger)
  • SDG 3 (Good Health)
  • SDG 5 (Gender Equality)
  • SDG 8 (Decent Work)
  • SDG 11 (Sustainable Communities), and
  • SDG 13 (Climate Action).

Challenges

It is worth noting that fieldwork was not without its challenges. Several communities were only accessible by boat. We encountered call-back difficulties, requests for payment, security concerns, field accidents, and participant attrition – partly due to displacement from prior flood events, and partly due to communities’ negative experiences with previous researchers. These challenges only deepened our conviction that rigorous, ethical, community-centred research in these contexts demands patience, adaptability, and genuine respect for participants.

A Few Other Highlights Worth Mentioning

The workshop was far more than a platform for presenting research – it was a vibrant intellectual gathering that brought together scholars from across Africa to interrogate the state of knowledge production, publication, and dissemination on the continent. The workshop featured two landmark keynote addresses: Professor Paul Tiyambe Zeleza challenged participants to confront the transformative – and disruptive – implications of Artificial Intelligence for social science research and knowledge circulation in Africa, while renowned Kenyan author and media personality Barack Muluka delivered a compelling talk on intellectual freedom as an epistemic standpoint, urging African researchers to reclaim agency over how knowledge produced on the continent is processed, published, and shared with the world. A highlight of the workshop was the much-anticipated book launch of AI and Higher Education: Opportunities, Challenges and Trends, co-authored by Paul Tiyambe Zeleza and Ben Vinson III  – a timely and thought-provoking contribution that sparked rich debate among participants. Adding to the personal significance of the workshop, I had the honour of serving as rapporteur for Barack Muluka’s keynote session, a role I found both instructive and deeply rewarding.

Reflections on Nairobi

Presenting this work at the MRI Publication and Dissemination Workshop in Nairobi was both humbling and energising. The questions, observations, and contributions from fellow researchers deepened our understanding and reaffirmed the importance of this kind of research – research that centres African voices, African experiences, and African solutions.

We are grateful to CODESRIA for the funding that made this study possible, and to the many mentors and colleagues who shaped our thinking throughout the research process. Above all, we remain grateful to women farmers across Nigeria who trusted us with their stories, their pain, and their resilience.

As Ban Ki-Moon once observed: “Climate change is the single greatest threat to a sustainable future – but, at the same time, addressing the climate challenge presents a golden opportunity to promote prosperity, security, and a brighter future for all.”

For Nigeria’s female smallholder farmers, that future cannot wait.

The full study was supported by CODESRIA. For enquiries or collaborations, please contact the lead researcher: info@judithiani.com

Women, walking with what possesions they can carry, arrive in a steady trickle at an IDP camp erected next to an AMISOM military base near the town of Jowhar, Somalia, on November 12. Heavy rains in Somalia, coupled with recent disputes between clans, has resulted in over four thousand IDPs seeking shelter at an AMISOM military base near the town of Jowhar, with more arriving daily. AU UN IST Photo / Tobin Jones. Original public domain image from Flickr

Experiences of gender-based violence among women in sub-Saharan Africa: identifying evidence for intervention and public health priorities

Background

Gender-based violence (GBV) poses a significant global threat to human rights, public health and attaining the Sustainable Development Goals. There is a growing emphasis on researching to identify issues and understand the experiences of women relative to GBV. The increasing demand for policymakers and public health practitioners to adopt evidence-based approaches in addressing GBV highlights the need for research prioritization on experiences of GBV among women in resource-limited settings such as sub-Saharan Africa. This paper explored GBV among women in 25 sub-Saharan African (SSA) countries to identify and present key intervention priority areas for addressing GBV in these settings.

Methods

The study involved a cross-sectional analysis of a nationally representative dataset from the Demographic and Health Survey of 25 SSA African countries. Data was analyzed descriptively and inferentially using the Pearson chi-square (X2) at a p < 0.05.

Results

Findings revealed that women aged 25–29, living in rural areas and with primary education were at a significant risk of experiencing GBV across 25 SSA countries. A notable 44.94% of women reported experiencing at least one form of GBV, with the prevalence varying by country. Women in Comoros had the lowest reported prevalence (10.76%), while Sierra Leone women had the highest (60.27%), followed by Uganda (56.92%). Emotional and physical violence were most prevalent in Sierra Leone, while sexual violence was most common in Burundi and the Democratic Republic of Congo.

Discussion

This study highlights the urgent need for targeted …

Scholar articles

Experiences of gender-based violence among women in sub-Saharan Africa: identifying evidence for intervention and public health priorities

LN Katende-Kyenda, JI Ani – Frontiers in Public Health, 2025

Covid-19-Vaccine-development-e1599531596297

Perception of COVID-19 Vaccination and Uptake Willingness in Northern Nigeria: Understanding Strategies to Optimize Coverage

Abstract: Background: Vaccination is a proven and safe method for combating COVID-19; however, coverage remains low in many low- and middle-income countries, including Nigeria. There is also a lack of contextual evidence regarding the public perception of and willingness to receive vaccines. This study aims to contribute to efforts to optimize the vaccination coverage and improve public health in northern Nigeria. Objective: This study investigated the perceptions of COVID-19 vaccination and willingness to uptake the vaccine in northern Nigeria, aiming to identify strategies for optimizing coverage and enhancing vaccination rates. Methods: A cross-sectional household survey was conducted across the Federal Capital Territory and five northern states in Nigeria. The survey assessed the respondents’ perceptions of COVID-19, their knowledge of the COVID-19 vaccine, and their willingness to be vaccinated. Descriptive and inferential (multivariate logistic regression) statistical analyses were employed to characterize the population and identify predictors of vaccine uptake. Results: The mean age of the respondents was 28.00 years. The majority reported at least one piece of misinformation regarding COVID-19. While awareness of the vaccine was high, its actual uptake was low, and future willingness to receive the vaccine was also limited. Employment status emerged as a significant predictor of vaccine uptake, as determined through the multivariate analysis. Furthermore, collaboration with NGOs and community-based organizations (CBOs) was identified as the most effective strategy for enhancing vaccine uptake. Conclusions: This study found a concerningly low willingness to receive the COVID-19 vaccine among participants in northern Nigeria. To address this issue, we recommend establishing partnerships with NGOs and CBOs, implementing extensive public awareness campaigns, and conducting community outreach programs. These efforts should focus on dispelling misinformation, building community trust, and promoting vaccine uptake through culturally appropriate communication materials.

Keywords: COVID-19; vaccine uptake; vaccine hesitancy; vaccination perception; northern Nigeria (search for similar items in EconPapers)
JEL-codes: I I1 I3 Q Q5 (search for similar items in EconPapers)
Date: 2025
References: View references in EconPapers View complete reference list from CitEc

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Norms Of Masculinity And Gender Socialization Among Young Boys In South Africa: Implications For Gender-based Violence, Policies And Interventions

Masculinity norms and gender socialization play a critical role in shaping boys’ attitudes, behaviours, and interactions within society. In South Africa, historical legacies of colonialism and apartheid, coupled with deeply ingrained cultural and societal expectations, have contributed to rigid masculinity norms that emphasize dominance, emotional restraint, and aggression. These constructs not only influence boys’ development but also have significant implications for gender-based violence (GBV). This paper explores the ways in which masculinity norms are embedded within societal structures and reinforced through family upbringing, education, media representations, and cultural traditions. By encouraging dominance, emotional suppression, and aggression, these norms contribute to power imbalances and normalize violence as a means of asserting control. Drawing on theoretical frameworks such as hegemonic masculinity, intersectionality, and social learning theory, the study examined how historical, racial, and socio-economic factors shape gender socialization and influence boys’ developmental trajectories. Through an intersectional lens, this paper underscored the urgent need to challenge harmful masculinity norms and promote alternative models that encourage emotional expression, empathy, and equitable gender relations. Finally, it provided recommendations for educational reforms, community interventions, media engagement, and legal frameworks to foster healthier masculinity norms and reduce GBV.

Gender-based violence

Experiences of gender-based violence among women in sub-Saharan Africa: identifying evidence for Intervention and public health priorities

Background: Gender-based violence (GBV) poses a significant global threat to human rights, public health and attaining the Sustainable Development Goals. There is a growing emphasis on researching to identify issues and understand the experiences of women relative to GBV. The increasing demand for policymakers and public health practitioners to adopt evidence-based approaches in addressing GBV highlights the need for research prioritization on experiences of GBV among women in resource-limited settings such as sub-Saharan Africa. This paper explored GBV among women in 25 sub-Saharan African (SSA) countries to identify and present key intervention priority areas for addressing GBV in these settings.

Methods: The study involved a cross-sectional analysis of a nationally representative dataset from the Demographic and Health Survey of 25 SSA African countries. Data was analyzed descriptively and inferentially using the Pearson chi-square (X2) at a p< 0.05.

Results: Findings revealed that women aged 25–29, living in rural areas and with primary education were at a significant risk of experiencing GBV across 25 SSA countries. A notable 44.94% of women reported experiencing at least one form of GBV, with the prevalence varying by country. Women in Comoros had the lowest reported prevalence (10.76%), while Sierra Leone women had the highest (60.27%), followed by Uganda (56.92%). Emotional and physical violence were most prevalent in Sierra Leone, while sexual violence was most common in Burundi and the Democratic Republic of Congo.